My Grandfather was a Peddler

Shavuot: Giving of Torah, First Fruits, and Yizkor

My Grandpas on both sides of my family were peddlers. One sold fruits and vegetables and one sold plastic bags. They both ran small local companies, selling to restaurants and bakeries. I worked for a summer with my grandfather who sold produce out of his van to people and businesses looking for a better deal on produce than they could find in the supermarket. He woke up at 4:00 am, loaded the van, sorted through the good and bad produce, made individual bags, determined the price in his head, and off he would go. He would often barter with people, i.e., trading produce for coupons at restaurants. While he had a stern exterior (his last name was Sternberg), he had a warm heart, always sharing his goods with his children and grandchildren.

He taught us life lessons: Regarding the dignity of work, "You need to start at the bottom and work your way up;" about treating everyone with respect regardless of their status, "Everyone puts his pants on one leg at a time" or the more crude version, "everyone's sh*t smells;" concerning going the extra mile, "Make sure you ask your boss at the end of the day if there is anything else that you can do;" and lastly, about keeping perspective, "You can't win every ball game."

When I was in rabbinical school, whenever I would come home for vacations, it was my grandfather who would understand what I was going through and share with me the perfect words of advice. He did this without understanding higher education or rabbinic study; he understood life. We had a class in which we would critique each other's sermons. Public speaking was not my strong suit, and having my words, ideas, and style torn apart by my peers and professors was not so constructive for me. Without knowing any details about what I was experiencing in school, when I saw my grandfather over vacation out of nowhere he said to me, "You know that they are rooting for you!? The people who will be listening to you speak. They don't want to hear a bad speech. They want you to succeed." This profound insight transformed the way I interfaced with groups when speaking publicly.

At the end of his life, my grandfather left the hospital and decided to enter hospice at home. He was propped up while laying on his bed. He would open his large soft hand, worn from years of hard work, at the side of his body to receive the hand of each person who visited him. We took turns going up to him like Jacob's children did for their final blessings. My grandfather would crack a joke,  drawing from the reservoir of his wry humor. We had the precious opportunity as individuals and as a family to say goodbye.    

I woke up very early on New Year's day and decided to go to minyan, taking a break from the vigil our family created to make sure he wasn't alone. I stopped at his home on the way. When I arrived, one of the caretakers told me he was at the end. He left the two of us alone. I sat with him amazed by the length of time between each inhalation and exhalation. Then he no longer inhaled. I take solace in this mysterious moment of transition between life and death. 

This is my way of honoring my grandfather as we approach the holiday of Shavuot, the day we present our First Fruits before God, receive Torah, and one of the four times of the year that we say yizkor, the special memorial prayer. These memories are my Torah and the First Fruits of the year that I humbly offer as I declare, "My grandfather was a peddler..."

Here is a nice article written in the local paper after he died.

May his memory always be for a blessing!

-Rabbi Barkan

Responding To The Chabad Poway Attack

As violent attacks by white supremacists/neo-Nazis in this country are on the rise and our Jewish community is one of the central targets, we come together as a Jewish community to support one another. Regardless of political, religious, or personality differences, unity in the face of hatred is vital.

Let us not respond in fear by using these attacks to score political points against one another; or, in anger, by assigning blame. Instead, let us stand up to support the victims, physical and emotional ones.

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Let our core Jewish values of family and kindness create a bond of trust that can’t be broken by these assaults against us as Jews and against our humanity.

By reaching out to support others and to seek support ourselves communicates the message, especially to our children, that we are strong and defend our families and community against such senseless brutality.

 

That said, I encourage you to reach out to Jewish leaders in our community, online or locally, so we can work together to build this kind of supportive community for ourselves and our families.

Here is one response from Rabbi Ari Hart, the leader of a congregation in Chicago, posted on his Facebook page:

Attention White Supremacists:

Your fears are correct:

We will replace you. We will absolutely, without a doubt, replace you.

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We will replace every act of hate you commit with ten thousand acts of love.

We will flood every dark corner of bigotry and lies where you lurk with truth and reason that burns like the light of ten thousand suns.

We will drown your hatred with love.

A mixed, rainbow multitude of good, kind, decent people, Black and White, Jewish and Christian, Muslim and Hindu, Buddhist and Atheist, Gay and Straight, Left and Right, will stand up to you, again and again, and again and again, and we shall overcome you.

Love,

-All of Us

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Building on this poignant poem, I want to cite the verse from the end of the song of Devorah in the book of Judges 5:31 that states:

“So may all your enemies perish, Lord! But may those who love You be like the sun when it rises in its strength.”

When we connect to our core values, especially when attacked by evil forces, we are like the sun rising in its strength. I view this image as a reference to the sun rising at dawn dispelling the darkness.

By staying true to ourselves and our ultimate values we will naturally rise and triumph over those who attack us.

 -Rabbi Barkan